Decoration as an Art

robably no art has so few masters as that of decoration. In England, Morris was for many years the great leader, but among his followers in England no one has attained the dignity of unquestioned authority; and in America, in spite of far more general practice of the art, we still are without a leader whose very name establishes law.

It is true we are free to draw inspiration from the same sources which supplied Morris and the men associated with him in his enthusiasms, and in fact we do lean, as they did, upon English eighteenth-century domestic art—and derive from the men who made that period famous many of our articles of faith; but there are almost no authoritative books upon the subject of appropriate modern decoration. Our text books are still to be written; and one must glean knowledge from many sources, shape it into rules, and test the rules, before adopting them as safe guides.

Yet in spite of the absence of authoritative teaching, we have learned that an art dependent upon other arts, as decoration is upon building and architecture, is bound to follow the principles which govern them. We must base our work upon what has already been done, select our decorative forms from appropriate periods, conform our use of colour to the principles of colour, and be able to choose and apply all manufactures in accordance with the great law of appropriateness. If we do this, we stand upon something capable of evolution and the creation of a system.

In so far as the principles of decoration are derived from other arts, they can be acquired by every one, but an exquisite feeling in their application is the distinguishing quality of the true decorator.

There is quite a general impression that house-decoration is not an art which requires a long course of study and training, but some kind of natural knack of arrangement—a faculty of making things "look pretty," and that any one who has this faculty is amply qualified for "taking up house-decoration." Indeed, natural facility succeeds in satisfying many personal cravings for beauty, although it is not competent for general practice.

Of course there are people, and many of them, who are gifted with an inherent sense of balance and arrangement, and a true eye for colour, and—given the same materials—such people will make a room pleasant and cozy, where one without these gifts would make it positively ugly. In so far, then, individual gifts are a great advantage, yet one possessing them in even an unusual degree may make great mistakes in decoration. What not to do, in this day of almost universal experiment, is perhaps the most valuable lesson to the untrained decorator. Many of the rocks upon which he splits are down in no chart, and lie in the track of what seems to him perfectly plain sailing.

There are houses of fine and noble exterior which are vulgarized by uneducated experiments in colour and ornament, and belittled by being filled with heterogeneous collections of unimportant art. Yet these very instances serve to emphasize the demand for beautiful surroundings, and in spite of mistakes and incongruities, must be reckoned as efforts toward a desirable end.

In spite of a prevalent want of training, it is astonishing how much we have of good interior decoration, not only in houses of great importance, but in those of people of average fortunes—indeed, it is in the latter that we get the general value of the art.

This comparative excellence is to be referred to the very general acquirement of what we call "art cultivation" among American women, and this, in conjunction with a knowledge that her social world will be apt to judge of her capacity by her success or want of success in making her own surroundings beautiful, determines the efforts of the individual woman. She feels that she is expected to prove her superiority by living in a home distinguished for beauty as well as for the usual orderliness and refinement. Of course this sense of obligation is a powerful spur to the exercise of natural gifts, and if in addition to these she has the habit of reasoning upon the principles of things, and is sufficiently cultivated in the literature of art to avoid unwarrantable experiment, there is no reason why she should not be successful in her own surroundings.

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